Vitthal Rukhmai Story
Long ago there was a brave king. His name was ‘Muchkung’. within the battle of Gods and Devils, Gods demanded facilitate of the king. creating a good achievement the king gave a good finish to the Gods, favourably disposed on his deed God told him to demand blessing. The king same, i’m very tired, I want to rest now. If anyone brings an obstacle in my rest, he will be burnt by my eyes. Then he slept in cave, in the incarnation of Shree Krishna. The strongest cannot die devil ‘Kalyavan’ who by any weapons. Shree Krishna by trick brought him in where the king Muchkund and hide in the darkness. Kalyavan came in the cave. He saw the shawl of Shree Krishna, so he gave a strong kick to the king. As soon as the king Muchkund awakened from his sleep, he burnt the devil by his eyes. Then Bhagavan Shree Krishna gave darshan to Muchkund. He told the king all events. Then the king Muchkund begged to the Lord stand him as it is. Our Lord Shree Krishna has him front of Muchkund, promised his to complete his desire in the next life. This is how the Vitthal Rukhmai Story started.
Thus the king Muchkund was borne as the name of great devotee Pundlik. He lived in ‘Dindir forest’ which was near to Pandharpur. To complet the promise shree Krishna came in Dindir forest, to find Rukmini. Pundalik hated his father and mother. His wife was an obstinate woman. He was set off to Kashi pilgrimage with his wife. On the road he lived in the Hermitage of Kukkut Muni. Kukkut Muni was a great devotee of his parents. He got a great strength by servicing of his parents. Many sinful persons take bath in the river. So they want to become soared, Hence our sacred rivers Ganga. Yamuna and Saraswati serviced in this heritage. It was experienced by Pundlik that the rivers perched. He got knowledge and then he took a bath of service to His parents. Then he returned to Pandhari. He devoted his entire life in the service of his parents.’
Seeing of his devotion about his parents our Lord delighted on him. He came near the Pundlik’s place, where he lived. He saw Pundlik lost in the service of his parents. Lord gave him darshan and blessings. Pundlik prayed him to stand on brick stone and wait. Lord approved his pledge. Pundlik put a stone brick for standing. The bank of Bhima River means the second ‘Dwarka’. Our Lord Shree Krisna has changd his form and become Shree Vitthal. From that time our Lord Vitthal has been standing on brick of his devotee Shree Pundlik. Vitthal means our Lord Shree Krishna. In this way the Vitthal Rukhmai Story goes.
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Vitthal Temple Pandharpur
The location of the temple is on the middle of the vitthal hill (Vitthal Tekadi). The temple was very small in the period of “Yadav”. After 13th century the extension of temple might spread according to the devotion of ‘Lord Shri Vittal’. It is difficult to say exact period of the construction of the temple because a lack of proof. Different parts of the temple like ‘Ganesh Mandap’. Subharna – mandap’ and Garbhagar were built by different person. If we see the construction of the temple, we will see the part is different from another. Most of the Vitthal Rukhmai Story mentions these things.
Before some years there was narrow road and many allies around the temple. Therefore there is a very rush. Then the rough outline of the city development has been prepared by the co-operation of Maharashtra Government. Now some improvements are being made. The pradakshina marg and palkhi marg are made broad. The Road from S.T. stands ‘Swa. Sawarkar path has been divided into two parts are made broad. The face of the temple is on Eastern direction. The east-west lengh of the temple is 350 feet and North-south length is 170 feet. The hight is 25 to 32 feet. The peaks of the temple are high. The peaks have been decorated by different idols of god and goddess and design. They have been painted. The blue and yellow light flows have been thrown on the painted peaks. During the celebration days there is a wonderful decoration of lights. Vitthal Rukhmai Story, History of pandharpur, vitthal temple pandharpur
The temple has four doors for the entrance. The doors are used by different reason.
On the east side, there are three doors.
1) The main gate or first door is called ‘Namdev darwaja’. It is called ‘Mahaddvar’ (a big door). Here ‘Namdev’ who was beloved of Lord Shri Vittal took self immolation in 1350 A.D. with his 14 family members. The step is called ‘Namdev Payari’. Every year anniversary day of Namdev is celebrated. The step is ornamented by brass metal. The right side of step there is the idol of Namdev. The pious people first take Darshan of this Namdev step without touching. there’s a stand of water on the proper aspect of the steps referred to as ‘Vrundavan dam’. Next of Namdev step there’s the self ritual killing of Saint Chokhamela. The urns of Saint Chokhamela’s were brought by Namdev designed Chokhamela’s ritual killing. The restoration of chokhoba’s ritual killing created by the king of phaltan. He designed an enormous umbrella. This reference is given on the ritual killing. during this space there ar 2 idols of Ganesha, Saraswati and 2 veergal besides of the chokhamela ritual killing. however currently they need been replaced.
2) On the proper hand of the Namdev step there’s an enormous Indian tree. there’s jap face door adjacent of the temple that we will get into the temple. New Darshan mantap. A bridge has been designed between Darshan Mantap and also the temple. Vitthal Rukhmai Story, History of pandharpur, vitthal temple pandharpur
3) The third jap face door that we tend to decision ‘Tati Door’. If you enter through this door, you’ll see ‘Kanhopatra temple’, ‘Laxmi Mandir’ and ‘Venkoba Temple.’ The temple has 2 doors on southern aspect. 1) 1st door for the women. 2) Second joined to Bajirao Padsali. There is massive and only 1 main door at the western aspect. it’s referred to as ‘Paschim dvar’. The vehicles stop here coming back from S.T. stand and ‘Choufula’. you’ll park you vehicles there. This door is used for exit during celebrations.
On the Northern side there are three main doors.
Rukmini – Gopur door. If you can enter through this door, you will see the red stone Rukmini Sabha Mandap. Here religious rities like. ‘A narration punctuated by music (Kirtan), pearching of the devotion etc. is carried out.
The entrance door of Bodhlebuva’s verandha.
After climbing the steps of Rukmini Temple, you can see the ‘Rahi and Satyabhama temples’. The idols are very beautiful and attractive.
Besides the sanctuary of Rukmini temple, there are main four parts of the temple.
Sabha Mandap on the north side a room which is a bedroom of Rukminimata. The doors of the bedroom are covered by silver sheet. There is a silver cot and velvet bed. A square beautiful step is in the sanctuary, Beautiful where goddess Shri Rukmini’s idol stands up. Her face is towards the east. Her hands are on her waist. After daily worshiping she wears ornaments and cloths. Her face is cheerful and after seen, her face the pious people says ‘Aaisaheb’ or ‘Matoshri’. The pious people plead her blessing. After darshan you can go the back side of the temple where you can take darshan of the peak. Then you can enter into sabha mandap. Recently the ‘Sabhamandap’ has been artificially built by red stone. You will get to see many pictures of ‘Rukminimata’. The pictures are based on the wedding story of Goddess ‘Rukminimata’, the beautiful attraction of ‘Rukminimata Temple’. The beautiful pictures of Goddess attract the pious people. There is a high stand lamp.
Within four months from July to Octombar and Navratra Mahostav many religious programs are held in ‘Sabhamandap’. During this period she is worshipped daily by different ways. The Sabhamandap is decorated by various blossoms of flowers. Vitthal Rukhmai Story, History of pandharpur, vitthal temple pandharpur
There is a same place after you come upwards, there are many small rooms, and in these rooms you can see small idols if great Hindu Gods and Goddesses. At the end of this space there is a door. Through this door you can enter this ‘Solkhambhi’. There you will find an ancient inscription. You can see the names of donors on the inscription. The pious people rub their back on this inscription. They believe that after rubbing back a man can be freed from human life. In fact the inscription is becoming indistrct by rubbing the back of pious people. Now a day’s an iron net covered on the inscription.
After taking ‘darshan’ of all gods and goddesses you will come back in ‘Solkhambahi’ wherever you will take darshan once more of Lord Shri Vitthal.This Solkhambi has three doors on the aspect. On right aspect you’ll see once more a vital inscription.
After Darshan the pious individuals are available in ‘Mahaddwar’ wherever there ar tiny temples of ‘Shri Kalbhairavnth’, ‘Shri Shanaishwar’, ‘Shri Shakambari’, and next ‘Shri Kanhobaraya’. you’ll see a recently made shri Saint Narahari echo sounder Temple ahead of ‘Kanhobaraya Temple’.
The temple is maintained by the goldsmith society. there’s a historical tradition behind this temple. on the subject of the ‘Narhari echo sounder Temple’ there’s a temple of ‘Shri Malikarjun’. A known Saint Narahari echo sounder daily loved the ‘Shivaling’. He had a house and look. He was stubborn buff of Lord knife. ‘Lord Vitthal’ gave him darshan of the knifeling through idol of himself; from that day Shiv and Vishnu had united. thus the gift of this is often the which means of Har and Hari, our Lord Vithhal has possessed ‘Shivling’ on his head as image of meeting. There was an enormous village gate. In road widening the gate was fallen down.
The most important teachings from Vitthal Rukhmai Story is that we must always respect our parents and serve them as they serve you when you are a child .
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